A Souvenir model painted similar to an old Sicilian horse cart
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The name
'Ortygia' relates etymologically to the bird ortyx, the quail, into which Zeus
transformed Leto in order to shield her from Hera's wrath. Zeus consorted with Leto before he married
Hera, and because of their affair, Hera in her jealousy hunted Leto over the
whole earth so she could not find somewhere to give birth to her twins. Having wandered through many countries, Leto
came to the rocky island of Ortygia and there she gave birth. When Zeus seduced Leto's sister Asteria, she
flung herself into the sea in order to escape his amorous advances, being
transformed into a quail by the god, who cast her into the sea where she became
an island called Ortygia, but that Ortygia refers to Delos, which is one of the
Cyclades Islands. Wait a minute; I
thought it was Leto who was transformed into a quail, and did Asteria fling
herself or was she thrown into the sea by Zeus?
So Leto gave birth on her sister who had became an island after becoming
a quail? No wonder I could never follow
Greek mythology. And we didn't get to
the part about both of the Ortygias being floating islands, sort of an
explanation about their earthquakes. I
always thought of floating islands as dessert.
Talk about falling down the rabbit hole...
Arethusa transformed into a fresh water spring, the fountain of Arethusa,
so that the she could escape the unwanted advances of Alpheios
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This Ortygia,
also known as Città Vecchia, is the historical center of the city of Syracuse
with it's own Greek story. On this
Ortygia, Artemis (you remember her, Leto's daughter) transformed the nymph,
Arethusa, into a fresh water spring, the fountain of Arethusa, so that the she
could escape the unwanted advances of Alpheios, god of the river Alpheus. All was in vain, however, as Alpheios located
his prey and mixed his waters with hers, lots of sex in these stories, mostly
non consensual. That's what happens when
all the poets were male.
Piazza Duomo
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Syracuse
has been inhabited since ancient times, and as a city was founded in 734 BC by
Greek settlers from Corinth. The Greeks
found the land fertile and native tribes well disposed to their presence. The city prospered, and for some time was the
most powerful city anywhere in the Mediterranean. The complete population of
its territory approximated 250,000 in 415 BC and the population of the city itself
was probably similar to Athens. The
power of Syracuse made unavoidable a clash with the Carthaginians, who ruled
western Sicily. In the Battle of Himera,
they decisively defeated the Africans led by Hamilcar, leaving Syracuse as the
dominant force in Sicily. A temple
dedicated to Athena (on the site of today's Cathedral), was erected to
commemorate the event. Although Athens
had never involved itself deeply in Sicilian affairs, it had ties there before
the onset of the Peloponnesian War, dating back to at least the mid-5th century
BC. To small Sicilian cities, Athens was
a potential counter to the power of Syracuse.
To the Athenians, Sicily was a threat; an unencumbered Syracuse might
send grain or other aid to the Peloponnesians.
Syracuse, like Sparta was a Dorian city, while most of Athens and its Sicilian
allies were Ionian. So in the 17th year
of the war, word came to Athens that one of their distant allies in Sicily was
under attack from Syracuse. The
Athenians felt obliged to assist. In the late 5th century BC, Syracuse found
itself at war with Athens. Syracuse enlisted the aid of Sparta to defeat the
Athenians leaving them on top until the Romans came.
Duomo di
Siracusa
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Greek columns and Catholic saints alternate
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So what
is there to see from those times? Ortygia's
Duomo was built in the 7th century used the original structure of the temple of
Athena from the fifth century BC, whose Doric columns are still visible inside
the church and along the outer walls.
The Doric temple of Athena built after the victory against the
Carthaginians stood on the site of a former temple that dates back to the 8th
century BC. Inside the cathedral
maintains its Corinthian columns, 9 on the right side and two in the front
while having a Norman nave and a Baroque facade.
Two Greek temple columns at the back
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The fountain of Diana Arthemis in the Piazza Archimede |