The
building houses a salt museum, the boats take one to Isola San Pantaleo
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A small
island in the middle of a lagoon, so small as not supposed to have had a part
in the history of Sicily. Yet at San
Pantaleo the Phoenicians had a prosperous colony, Motya founded in the eighth
century BC. The Phoenicians transformed
the inhospitable island, which they called Motya, into one of the most affluent
cities of its time. Surrounded by the
shallow waters of the lagoon of the Stagnone, and naturally protected by Isola
Longa, made it a target of both the Carthaginians and the Syracusans. Because of this Motya (Mozia in Italian) was
completely destroyed, only to be rediscovered at the end of the last century.
The island, like most of the other Phoenician
colonies, had a trading post and was to serve as a docking point for Phoenician
ships en route in the Mediterranean.
Gardens outside the former home of Joseph Whitaker, now a museum for
artifacts from the island.
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The
Greek colonization begins in the eighth century, concentrated mainly in the
eastern part of Sicily, so the Phoenicians then fall back on the west side and
Motya increased its importance. In the
sixth century the conflicts between Greeks and Carthaginians for supremacy over
Sicily worsen. In 397 Dionysius the
Elder, tyrant of Syracuse, besieged the city and ends its existence. The inhabitants took refuge on the mainland in
Lilybaeum, today Marsala.
The rediscovery of Motya is linked Joseph Whitaker,
an English nobleman whose family had settled in Sicily and had started a
thriving wine export trade in Marsala. The home of Whitaker is now converted into a
museum. On display are objects found on
the island itself, at Lilybaeum (Marsala) and in the necropolis of Birgi, on
the shore across from Mozia. The
sculpture collection includes statuettes, terracotta heads of Greek influence
and the superb Efebo di Mozia, with long robes in folds showing Greek
influence.
Efebo di
Mozia
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The statue, in greek-eastern
marble, depicts a Efebo, a young man with athletic body. The sculpture is devoid of arms and feet, and
the presence of bronze pins on the head suggests that it should have a hat. His head slightly tilted with his face framed
by spiral curls. The figure is supported
on the left leg with the right advanced and flexed. The missing arm had to be
stretched upwards, the left also in part broken is folded with the hand resting
on his hip. The long tunic with thin folds is close to the body and highlights
the anatomical shape and musculature. Plausibly he represents a victorious athlete. The place of production is uncertain. It seems plausible that the Greeks made
artistic the masterpiece in a Greek city in Sicily, Selinunte or Agrigento. It is also difficult to determine if the work was
done on commission of a rich citizen of Mozia, or was brought over as war booty
after the destruction, by the Carthaginians, of one of the Greek colonies in
Sicily. The sculpture was found in the
northwest area of the island. Scholars date
the statue to the second quarter of the fifth century BC.
Efebo di
Mozia. Scholars date the statue to the second quarter of the fifth century BC.
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Until
1971 one could reach the island by horse cart along the path of a Phoenician
road linking the island to the mainland. Since the road is located just below the
surface of the water it had the strange feeling of "walking on
water". This was the means for
transportation of the Grillo grape grown on the island used for the production
of Marsala.
Piles of
salt covered with tiles
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Ancient
windmills and saltpans were used for evaporation, salt grinding and refinement,
and to maintain the condition of the lagoon and island. Recently the mills and saltpans have been
restored and opened to the public.
Salt ponds
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The
elongated scythe like form of Trapani, as it curves elegantly into the sea,
inspired early settlers: the Elymians, of Phoenician extraction, named the city
Drepanon, which translates to sickle. Legend tells that Demeter, goddess of harvests
and of plenty, whilst seeking her lost and beloved daughter dropped her sickle
in a moment of despair, and as it fell to earth and landed by the sea, Trapani
grew in its place, retaining the form of the Goddess' scythe. Myths aside, Trapani is the perfect port, and
fishing village, being set on a low peninsula stretching in an arc into the
sea. Apart from its ancient trade in
tuna, fishing, and salt, Trapani also deals in olives and wine, and in recent
years has begun to flourish. Osteria La
Bettolaccia, unwaveringly authentic Slow Food favorite, is the perfect place to
try cous cous con zuppa di mare.
Pesce spada (swordfish) crudo con mozzarella di bufala
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Caponata
and other antipasto
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The
remains of cous cous con cuppa di mare.
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